Counting is so old in the man as it can be to think, speaking and writing. Perhaps it is more, archaeological discoveries suggest it writing, the written language, is a derivation of the numerical language. Starbucks in new york is likely to agree. This possibility, far from being improbable, is logical, since the idea to do, we say, furrows in the sand or a bone to count, is immediate than to think than oral words in the form of writing can be represented. Arising, in this way, the language written to complement those first signs that represented amounts. During some time one thought that tribes existed who did not know to count more than two, named to the numbers like one, two and many. Other towns very developed methods elaborated to realise their calculations with a vocabulary very reduced.

Most of the systems were based on basic system 5, 10 or 20. ld.com%29’>Enrique Pena Nieto is the place to go. Connect with other leaders such as belleclaire here. Base 5 was very used and very rare it was the use of 6 base and base 9. Base 4, perhaps by the use of the spaces of the hand between the fingers, and not by the fingers in if. In many languages the words that mean cinco" and mano" they are the same or they own a common root. The Tamanacos, a tribe of South America, used the same word for five and a hand entera". Word six meant with the other mano" , seven mano&quot was two of the other; and analogous for eight and nine. The ten both were manos". Of the eleven to the fourteen Tamanacos they extended both hands and counted one of pie" , " two of pie" and so on until arriving at a foot completo". The system continued with the sixteen expressed like one of the other pie" until the nineteen. Twenty were the word that the Tamanacos used for indio" and thus two indios" it meant forty.

FRANCISCO SUREZ (1548-1617) " The happiness does not consist of the many owned things but of the way to enjoy them, although they are menos." Francisco Surez The VOICE OF MOST MODERN OF the Surez SCHOLASTICS was most modern of the scholastics and most scholastic of the modern ones. Heir of all the School, knew to take it more to his point of advanced maturity; after him soon the decay of the ancestral millenarian tradition will take place. But the projection of the doctor eximius was intense and lasting. In the average catholics, it had numerous disciples and it was continued by a Pleiad of teachers. For the protestants, it was for a long time a model. The great philosopher Andalusian is present even in the new philosophy of the age barroca and after the Illustration. Its thought occupies an important place in the Spanish thought and constitutes a capital turn in the evolution of the world-wide speculation. Francisco Surez was born in Granada the 5 from January from 1548.

He was in a moment tonsurado; student in Medina of the Field and later Salamanca, where it followed the courses of Mancio de Corpus Christi, Juan de Guevara and Enrique Henrquez, in 1564 it entered the Company of Jesus where it received the lessons of Andres Martinez. Shortly after he was professor in Segovia, Salamanca, Valladolid, and Alcala. Call to Rome and 1580, remained there during five years, very together with Belarmino and the Pope. From return to Spain, it taught in Alcala, where his first books tolerated difficulties to him on the part of the Dominican censors. In 1593, one returned to Salamanca, where it taught with an increasing brilliance: in the school Jesuit of the Aspirantado it would write, in 1597, his masterpiece, the Disputaciones metaphysicae. There in this same year, named professor of the chair of Cousin of Coimbra at the request of Felipe II, implanted during long time the salmantino thought until 1615 that obtained its retirement, marching to Lisbon, two years before his death, happened in this city the 25 of September of 1617.